Cultural identity of Beji Village Community in Onggoloco Folktale: ethnographic study of literary anthropology

Authors

  • Annisa Fatati Rahmah Program Studi Pendidikan Bahasa dan Sastra Indonesia Universitas Ahmad Dahlan, Yogyakarta
  • Yosi Wulandari Program Studi Pendidikan Bahasa dan Sastra Indonesia Universitas Ahmad Dahlan, Yogyakarta

DOI:

https://doi.org/10.33153/glr.v22i2.6251

Keywords:

Cultural identity, Literary anthropology, Onggoloco folktale, Oral traditions , Wonosadi forest

Abstract

Globalization and the pressures of urban life have resulted in a cultural identity crisis. This study aims to describe the cultural identity of the Beji Village community in the Onggoloco Folktale by analyzing cultural elements (religion, knowledge systems, arts, and livelihoods) through a study of literary anthropology with an ethnographic approach. This type of research uses a qualitative descriptive method. This research was conducted in May-June 2024 in Beji Village, Ngawen, Gunung Kidul, Special Region of Yogyakarta. Data collection through participant observation, interviews, and documentation. Interview data collection using the purposive sampling method with five respondents who are forest and cultural conservation figures. The results of the research found the cultural identity of the Beji Village community in the Onggoloco folktale, namely belief in ancestors, having knowledge of nature conservation, preserving the arts, and making a living as farmers. The Onggoloco folktale strengthens the cultural identity of the Beji Village community by teaching people to always preserve culture. This research contributes to the development of literary anthropology theory. The practical aspect of this research is used as a learning resource in schools related to folklore. Further research is needed that is of a developmental or in-depth nature.

Downloads

Download data is not yet available.

References

[1] R. Faizah and F. Aliwarman, “The Existence of the Tondano Javanese Muslim Community in Maintaining Harmony,” 5th Int. Semin. Res. Mon. 2020, pp. 184–188, 2021, doi: 10.11594/nstp.2021.0928.

[2] A. Wardhono and S. Yunianti, “Localism and Cultural Preservation Policy in Indonesia : Ideas and Challenges,” vol. 436, pp. 25–31, 2020, doi: 10.2991/assehr.k.200529.006.

[3] I. B. Brata, “Kearifan BudayaLokal Perekat Identitas Bangsa,” J. Bakti Sar., vol. 05, no. 01, pp. 9–16, 2016, doi: 10.1007/s11104-008-9614-4.

[4] M. Braslasu, “Elements of Cultural Identity in Pre-School Education,” Eur. Proc. Soc. Behav. Sci., pp. 1796–1802, 2016, doi: 10.15405/epsbs.2017.05.02.220.

[5] U. A. Gusti, A. Islami, A. Ardi, A. Almardiyah, R. G. Rahayu, and O. Tananda, “Tinjauan Penyebaran Tradisi Lisan Di Sumatera Barat,” J. Adat dan Budaya Indones., vol. 3, no. 1, pp. 1–5, 2021, doi: 10.23887/jabi.v3i1.39261.

[6] J. Liu, A. Li, Y. Zhu, and L. Zhang, “How Do External Environmental Stimuli and Internal Psychological Cultural Identity Affect Tourists’ Behavioral Intentions in Public Cultural Spaces?,” BMC Psychol., vol. 12, no. 596, pp. 1–13, 2024, doi: 10.1186/s40359-024-02091-z.

[7] S. Wirawan, “Krisis Identitas Budaya: Studi Poskolonial Pada Produk Desain Kontemporer,” J. desain, vol. 04, no. 03, pp. 311–324, 2017, doi: http://dx.doi.org/10.30998/jurnaldesain.v4i03.1869.

[8] Y. K. Amri, “Mangupa; An Oral Tradition of Angkola Community,” Budapest Int. Res. Critics Inst. Humanit. Soc. Sci., vol. 1, no. 2, pp. 51–61, 2018, doi: 10.33258/birci.v1i2.12.

[9] E. Syaputra, S. Sariyatun, and S. Sunardi, “The Strategy of Enhancing Student’s Social Awareness through History Learning Based on Selimbur Caye Oral Tradition Values,” Int. J. Multicult. Multireligious Underst., vol. 5, no. 4, p. 22, 2018, doi: 10.18415/ijmmu.v5i4.161.

[10] L. U. Hasanah and N. Andari, “Tradisi Lisan sebagai Media Pembelajaran Nilai Sosial dan Budaya Masyarakat,” J. Ilm. FONEMA J. Edukasi Bhs. dan Sastra Indones., vol. 4, no. 1, pp. 48–66, 2021, doi: http://dx.doi.org/10.25139/fn.v4i1. 3232.

[11] F. Rahman and P. S. Letlora, “Cultural Preservation: Rediscovering the Endangered Oral Tradition of Maluku (A Case Study on Kapata of Central Maluku),” Adv. Lang. Lit. Stud., vol. 9, no. 2, p. 91, 2018, doi: 10.7575/aiac.alls.v.9n.2p.91.

[12] C. W. M. Runggandini and B. W. Suliantoro, “Juridical-Philosophical Study of Wonosadi Forest Conflict Resolution Model with a Gender Perspective Based on Local Wisdom,” J. Soc. Res., vol. 2, no. 11, pp. 3952–3964, 2023, doi: 10.55324/josr.v2i11.1534.

[13] S. Endraswara, “Development of Literary Anthropology through Thesis Writing as a Competitive Superior for the Future,” Proc. 5th Int. Conf. Community Dev. (AMCA 2018), vol. 231, pp. 153–155, 2018, doi: 10.2991/amca-18.2018.43.

[14] E. Ramadhanty, D. Effendi, and H. Hetilaniar, “Antropologi Sastra Dalam Kumpulan Cerita Rakyat Ogan Komering Ilir,” J. Pembahsi (Pembelajaran Bhs. Dan Sastra Indones., vol. 12, no. 1, pp. 26–38, 2022, doi: 10.31851/pembahsi.v12i1.6142.

[15] E. Wiles, “Three Branches of Literary Anthropology: Sources, Styles, Subject Matter,” Ethnography, vol. 21, no. 2, pp. 280–295, 2020, doi: 10.1177/1466138118762958.

[16] Kheryadi, Zuriyati, and N. Lustyantie, “Cultural Values in the Novel ‘Charlotte’s Web - E.B White’: Literary anthropology Approach,” Loquen English Stud. J., pp. 58–63, 2021, doi: http://dx.doi.org/10.32678/loquen.v14i02.

[17] A. Widianingsih, N. Rohayati, and T. Hidayat, “Unsur-Unsur Kebudayaan Dalam Novel Segala Yang Diisap Langit Karya Pinto Anugrah,” Diksatrasia J. Ilm. Pendidik. Bhs. dan Sastra Indones., vol. 7, no. 1, p. 88, 2023, doi: 10.25157/diksatrasia.v7i1.8208.

[18] S. Maulana, D. Wardiah, and S. Rukiyah, “Antropologi Sastra Tradisi Lisan Nenggung Di Masyarakat Mengkenang Kabupaten Lahat,” J. Pembahsi (Pembelajaran Bhs. Dan Sastra Indones., vol. 13, no. 2, pp. 188–199, 2023, doi: http://dx.doi.org/10.31851/pembahsi.v13i2.132343.

[19] E. Wahyudi, T. Susilo, S. Subiyantoro, and N. E. Wardani, “The Study of Literary Anthropology in the Short Story Syukuran Sutabawor by Ahmad Tohari,” Int. J. Res. Sci. Innov. |, vol. 8, no. 2, pp. 178–183, 2021, [Online]. Available: www.rsisinternational.org

[20] M. R. Fadli, “Memahami Desain Metode Penelitian Kualitatif,” Humanika, vol. 21, no. 1, pp. 33–54, 2021, doi: 10.21831/hum.v21i1.38075.

[21] B. C. O’Brien, I. B. Harris, T. J. Beckman, D. A. Reed, and D. A. Cook, “Standards for Reporting Qualitative Research: A Synthesis of Recommendations,” Acad. Med., vol. 89, no. 9, pp. 1245–1251, 2014, doi: 10.1097/ACM.0000000000000388.

[22] M. P. Sari, A. K. Wijaya, B. Hidayatullah, R. A. Sirodj, and M. W. Afgani, “Penggunaan Metode Etnografi dalam Penelitian Sosial,” J. Pendidik. Sains dan Komput., vol. 3, no. 01, pp. 84–90, 2023, doi: 10.47709/jpsk.v3i01.1956.

[23] Y. A. Rozali, “Penggunaan Analisis Konten Dan Analisis Tematik,” Forum Ilm., vol. 19, no. 1, pp. 68–76, 2022, [Online]. Available: https://digilib.esaunggul.ac.id/public/UEU-Journal-23187-11_2247.pdf

[24] M. Naeem, W. Ozuem, K. Howell, and S. Ranfagni, “A Step-by-Step Process of Thematic Analysis to Develop a Conceptual Model in Qualitative Research,” Int. J. Qual. Methods, vol. 22, no. October, pp. 1–18, 2023, doi: 10.1177/16094069231205789.

[25] A. Hafidz, F. F. Rosihan, H. Ferawati, H. Nafila, G. B. Tsaabita, and S. Ediyono, “Pendekatan Ekologi: Relevansi Mitos Onggoloco dalam Pengelolaan Hutan Berkelanjutan di Jawa,” Kulturist. J. Bhs. dan Budaya, vol. 8, no. 2, pp. 84–91, 2024, doi: 10.22225/kulturistik.8.2.9826.

[26] C. Syam, Y. O. Olendo, and J. A. Dewantara, “Oral Literature and Social Identity of the Dayak Kanayatn : the Extinction of Oral Literature in the Midst of Contemporary Cultural Trends,” Cogent Arts Humanit., vol. 11, no. 1, pp. 1–18, 2024, doi: 10.1080/23311983.2024.2376785.

[27] I. W. Aryawan, “Cerita Rakyat Lelipi Selan Bukit Sebagai Media Pendidikan Aspek Palemahan Tri Hita Karana,” WIDYA ACCARYA J. Kaji. Pendidik. FKIP Univ. Dwijendra, vol. 12, no. 2, pp. 186–194, 2021, [Online]. Available: http://ejournal.undwi.ac.id/index.php/widyaaccarya/index

[28] T. Arianto, Adrias, Septriani, and F. Yulika, “The Ethnoecology of the Malay Sacred Myth through Narratives of Kampung Tua Nongsa in Batam,” Stud. English Lang. Educ., vol. 11, no. 1, pp. 568–586, 2024, doi: 10.24815/siele.v11i1.19006.

[29] B. H. F. K. Gustaman, “Antara Mitos dan Realitas: Historisitas Maung di Tatar Sunda,” METAHUMANIORA, vol. 9, no. 1, pp. 18–27, 2019, [Online]. Available: https://jurnal.unpad.ac.id/metahumaniora/article/view/22873/11221

[30] N. Tongdhamachart and A. Alwi, “the Cultural Identity of Mien Ethnic Group in a Digital Era,” Int. J. Prof. Bus. Rev., vol. 8, no. 1, pp. 1–15, 2023, doi: 10.26668/businessreview/2023.v8i1.1256.

[31] M. Radwan, “Effect of Social Media Usage on the Cultural Identity of Rural People: a Case Study of Bamha Village, Egypt,” Humanit. Soc. Sci. Commun., vol. 9, no. 1, pp. 1–14, 2022, doi: 10.1057/s41599-022-01268-4.

[32] S. S. A. Harahap, “Sakral dan Profan (Sistem Kepercayaan Suku Akit di Bantan Tengah),” Akad. J. Keagamaan dan Pendidik., vol. 17, no. 1, pp. 102–112, 2021, [Online]. Available: https://media.neliti.com/media/publications/361364-none-732180a2.pdf

[33] K. Anwar, “Ecological Wisdom of Oral Tradition: Surface and Deep Structure Tension in Preserving the Lake Environment,” IOP Conf. Ser. Earth Environ. Sci., vol. 469, no. 1, 2020, doi: 10.1088/1755-1315/469/1/012021.

[34] F. W. Asteria, D., Alvernia, P., Kholila, B.N., Husein, S., & Asrofani, “Forest Conservation by the Indigenous Baduy Community in the Form of Customary Law,” J. Cult. Herit. Manag. Sustain. Dev., vol. 12, no. 1, pp. 175–189, 2022, doi: 10.1108/jchmsd-12-2020-0171.

[35] A. Tahan, B. S. Kehik, and M. Y. Mael, “Peranan Tokoh Adat Dalam Melastarikan Kebudayaan Lokal Di Desa Lakanmau,” J. Poros Polit., vol. 3, no. 1, pp. 1–7, 2021, doi: https://doi.org/10.32938/jpp.v3i1.1960.

[36] M. S. Sugiyama, M. Mendoza, and I. Quiroz, “Ethnobotanical Knowledge Encoded in Weenhayek Oral Tradition,” J. Ethnobiol., vol. 40, no. 1, pp. 39–55, 2020, doi: 10.2993/0278-0771-40.1.39.

[37] Mirajiani, Sulaeni, and T. Sutisna, “The Local Farming System Based on Custom and Tradition to Achieve Sustainable Agriculture in Baduy Indigenous Community,” IOP Conf. Ser. Earth Environ. Sci., no. 383, pp. 1–7, 2019, doi: 10.1088/1755-1315/383/1/012032.

Downloads

Published

2024-12-05

Issue

Section

Articles