Grounding heritage, sustaining identity: the recontextualization of kupatan jalasutra in Tanah Geseng, Bantul

Main Article Content

Heri Priyatmoko
S.R.L Aji Sampurno
Indra Fibiona

Abstract

The Kupatan Jalasutra ritual in Srimulyo Village, Bantul, Yogyakarta, represents a form of living heritage rooted in the sacred landscape of Tanah Geseng, the burial site of Sunan Geseng. Previous studies have primarily examined the tradition as a cultural attraction, social ritual, or repository of local values, while limited attention has been given to its contemporary recontextualization as a mechanism for cultural identity formation and environmental stewardship. This study explores the historical continuity, symbolic meanings, and adaptive functions of the ritual in contemporary society. Employing an integrated historical ethnographic approach, the research combines critical analysis of local manuscripts and chronicles with participant observation, in depth interviews, and documentation. Data were analyzed through historical interpretation and grounded theory coding, supported by triangulation and member checking. The findings reveal that Kupatan Jalasutra functions as a dynamic cultural system integrating collective memory, Javanese Islamic spirituality, social solidarity, and ecological ethics. Symbolic interpretations of ketupat reinforce values of reconciliation, generosity, and social harmony, while communal practices such as village cleaning, sacred-site maintenance, and the use of local resources embody indigenous environmental ethics. The study argues that the resilience of Kupatan Jalasutra lies in its capacity to continuously adapt inherited traditions to contemporary social and environmental challenges without losing its symbolic foundations.

Downloads

Download data is not yet available.

Article Details

Section
Articles

References

[1] L. Smith, “Uses of heritage Routledge,” Routledge, London, doi, vol. 10, p. 9780203602263, 2006, doi: 10.4324/9780203602263.

[2] H. Deacon, Convention for the safeguarding of the intangible cultural heritage. Unesco Paris, France, 2003.

[3] S. Schnüttgen, “Living heritage—a contribution from UNESCO,” in Handbook on intangible cultural practices as global strategies for the future: Twenty years of the UNESCO convention on safeguarding intangible cultural heritage, Springer, 2024, pp. 39–54, doi: 10.1007/978-3-031-72123-6_2.

[4] V. T. Hafstein, Making intangible heritage: El Condor Pasa and other stories from UNESCO. Indiana University Press, 2018, doi: 10.2307/j.ctv4v3086.

[5] R. Harrison, Heritage: critical approaches. Routledge, 2012, doi: 10.4324/9780203108857.

[6] A Permata and M. I Birsyada, “Cultural Heritage and Community Participation in Contemporary Indonesia,” J. Indones. Cult. Stud., vol. 14, no. No. 2, pp. 87–103, 2022.

[7] R. D. S. Rizky, “Analisis nilai kerukunan dalam tradisi Kupatan pada masyarakat Islam di pesisir Desa Sedayulawas, Lamongan,” Indones. J. Humanit. Soc. Sci., vol. 4, no. 2, pp. 321–336, 2023.

[8] R. J. Nurcahyo and Y. Yulianto, “Tradisi Ritual Kupatan Jalasutra Di Srimulyo, Piyungan, Bantul, Yogyakarta,” J. Khatulistiwa Inform., vol. 10, no. 2, pp. 149–153, 2019, doi: 10.31294/khi.v10i2.6647.

[9] D. Lestari and S. Sumaryati, “Pandangan Pemuda Terhadap Nilai-nilai Budaya Dalam Tradisi Jalasutra Di Desa Srimulyo Kecamatan Piyungan Kabupaten Bantul,” J. PPKn Penelit. dan Pemikir. Pendidik. Pancasila dan Kewarganegaraan, vol. 11, no. 2, pp. 61–68, 2023.

[10] A. Nugraha, “Nilai-Nilai Filosofis Tradisi Hari Raya Kupatan Di Pondok Buntet Pesantren Cirebon,” 2025, SI-Aqidah dan filsafat agama UINSSC.

[11] A. R. R. Putri and Y. Susilo, “Tradisi Kupatan di Dusun Tawing Desa Ngadisuko Kecamatan Durenan Kabupaten Trenggalek (Kajian Folklor),” J. Online Baradha, vol. 18, no. 4, pp. 1502–1526, 2022, doi: 10.26740/job.v18n4.p1502-1526.

[12] T. Roorda, Javaansche brieven, berigten, verslagen, verzoekschriften, bevelschriften, proclamaties, publicaties, contracten, schuldbekentenissen, quitanties, processtukken, pachtbrieven en andere soortgelijke stukken. J. Müller, 1845.

[13] De Nieuwe Vorstenlanden, “Oude Voorwerpen Gevonden,” De Nieuwe Vorstenlanden.

[14] J.-M. de Grave, “Initiation rituelle et arts martiaux: Trois écoles de kanuragan javanais,” (No Title), 1900.

[15] J. Assmann, Cultural memory and early civilization: Writing, remembrance, and political imagination. Cambridge University Press, 2011, doi: 10.1017/CBO9780511996306.