Aesthetic criticism of dancers' costumes at Jaranan Pegon's performance in Trenggalek
DOI:
https://doi.org/10.33153/dewaruci.v18i2.5191Keywords:
Aesthetic criticism, Jaranan Pegon dancers, Wayang Wong attire, Absolutism, RelativismAbstract
Aesthetic criticism serves as an evaluation of diverse forms of beauty perceived differently by individuals. Costumes worn by Jaranan Pegon dancers adhere to specific standards and regulations during performances, with the dancers donning Wayang Wong attire. This research aims to assess aesthetic criticism by investigating absolutism, anarchy, and relativism in the costumes of Jaranan Pegon dancers. The study employed a descriptive approach with a phenomenological method. The findings revealed that, in accordance with absolutism, Jaranan Pegon dancers' costumes must adhere to established standards or guidelines. From the perspective of anarchy, there is freedom in costume choices, allowing deviation from traditional rules. Relativism permits flexibility in attire, considering various presentation factors while still allowing departures from established guidelines. The significance of this research lies in exploring aesthetic criticism through the lenses of absolutism, anarchy, and relativism in the context of Jaranan Pegon dancers' costumes, shedding light on the varying standards and freedoms associated with costume choices in performances.Downloads
References
S. Pantouvaki, “Costume in the Absence of the Body,” in Presence and Absence: The Performing Body, BRILL, 2014, pp. 101–127. doi: 10.1163/9781848882638_006
M. Honauer and E. Hornecker, “Challenges for Creating and Staging Interactive Costumes for the Theatre Stage,” in Proceedings of the 2015 ACM SIGCHI Conference on Creativity and Cognition, 2015, pp. 13–22, doi: 10.1145/2757226.2757242.
M. Honauer, “Beyond costume tradition and physical computing: characterizing the profile of interactive costume creators,” Digit. Creat., vol. 32, no. 2, pp. 99–115, Apr. 2021, doi: 10.1080/14626268.2021.1922459.
J. Entwistle, “Fashion and the Fleshy Body: Dress as Embodied Practice,” Fash. Theory, vol. 4, no. 3, pp. 323–347, Aug. 2000, doi: 10.2752/136270400778995471.
S. Omosule, “Interrogating Okooro Masquerade: A Structuralists Reading of the Costumes,” Yoruba Stud. Rev., vol. 8, no. 2, pp. 27–36, Nov. 2023, doi: 10.32473/ysr.8.2.134890.
L. Smith, “Costumographic synergy: Devising the costume performance,” Stud. Costume Perform., vol. 7, no. 1, pp. 85–108, May 2022, doi: 10.1386/scp_00062_1.
B. Ravelhofer, The Early Stuart Masque: Dance, Costume, and Music. Oxford University PressOxford, 2006. doi: 10.1093/oso/9780199286591.001.0001
D. Chatterjee and C. Vasek, “Bedazzled Bollywood Costumes,” Dress, vol. 45, no. 2, pp. 127–151, Jul. 2019, doi: 10.1080/03612112.2019.1579511.
J. C. Desmond, “Embodying Difference: Issues in Dance and Cultural Studies,” Cult. Crit., no. 26, pp. 33–63, Jan. 1993, doi: 10.2307/1354455.
L. E. Bakare, “Dance Costumes in Abuja Carnival: The Contradictions of Socio-Political Integration,” Int. Rev. Humanit. Stud., vol. 3, no. 2, Jul. 2018, doi: 10.7454/irhs.v3i2.47.
J. Birringer and M. Danjoux, “Wearable technology for the performing arts,” in Smart Clothes and Wearable Technology, Elsevier, 2023, pp. 529–571. doi: 10.1016/B978-0-12-819526-0.00005-9
A. C. Parks, “The Arts Experience at Community College: A Phenomenological Study,” Community Coll. J. Res. Pract., vol. 45, no. 7, pp. 517–534, Jul. 2021, doi: 10.1080/10668926.2020.1725688.
P. M. Sofia Pantouvaki, Performance Costume: New Perspectives and Methods. Bloomsbury Publishing Plc, 2021. doi: 10.5040/9781350098831
I. W. Dana and N. K. J. Artini, “Baris Memedi Dance in Jatiluwih Village Tabanan Bali: A Strategy to Preserve Traditional Arts,” Harmon. J. Arts Res. Educ., vol. 21, no. 2, pp. 256–265, Jan. 2022, doi: 10.15294/harmonia.v21i2.31890.
M. Jazuli, “Aesthetics of Prajuritan Dance in Semarang Regency,” Harmon. J. Arts Res. Educ., vol. 15, no. 1, pp. 16–24, Jul. 2015, doi: 10.15294/harmonia.v15i1.3692.
G. L. Hagberg, Art and Ethical Criticism. Wiley, 2008. doi: 10.1002/9781444302813
Neil W. Williams, “Absolutism, Relativism and Anarchy: Alain Locke and William James on Value Pluralism,” Trans. Charles S. Peirce Soc., vol. 53, no. 3, pp. 400–424, 2017, doi: 10.2979/trancharpeirsoc.53.3.03.
C. Baker and J. Robson, “An Absolutist Theory of Faultless Disagreement in Aesthetics,” Pacific Philos. Q., vol. 98, no. 3, pp. 429–448, Sep. 2017, doi: 10.1111/papq.12102.
C. Owen, “Social Ecology and Aesthetic Criticism,” Stud. Arts Humanit., vol. 2, no. 2, pp. 32–49, Dec. 2016, doi: 10.18193/sah.v2i2.78.
C. Lobo, “Relativity of Taste without Relativism. An Introduction to Phenomenology of Aesthetic Experience,” Misc. Anthropol. Sociol., vol. 20, no. 1, pp. 46–81, May 2019, doi: 10.26881/maes.2019.1.03.
Y. S. Wijaya, S. Tjahyadi, and V. I. Yulianto, “Paradoxical Aesthetics in Panji Mask Visual Structure: Alusan and Gagahan Profiles in Bobung, Yogyakarta,” Harmon. J. Arts Res. Educ., vol. 22, no. 2, pp. 311–325, Dec. 2022, doi: 10.15294/harmonia.v22i2.37093.
S. Sriyadi and R. M. Pramutomo, “Presentation Style of Bedhaya Bedhah Madiun Dance in Pura Mangkunegaran,” Dewa Ruci J. Pengkaj. dan Pencipta. Seni, vol. 16, no. 1, pp. 22–36, May 2021, doi: 10.33153/dewaruci.v16i1.3248.
M. Jazuli, S. MD, and L. Paranti, “Bentuk dan Gaya Kesenian Barongan Blora,” Dewa Ruci J. Pengkaj. dan Pencipta. Seni, vol. 15, no. 1, pp. 12–19, Sep. 2020, doi: 10.33153/dewaruci.v15i1.2892.
Q. Gao and S. Jones, “Authenticity and heritage conservation: seeking common complexities beyond the ‘Eastern’ and ‘Western’ dichotomy,” Int. J. Herit. Stud., vol. 27, no. 1, pp. 90–106, Jan. 2021, doi: 10.1080/13527258.2020.1793377.
F. Bannon and P. Sanderson, “Experience Every Moment: Aesthetically significant dance education,” Res. Danc. Educ., vol. 1, no. 1, pp. 9–26, Apr. 2000, doi: 10.1080/14647890050006550.
Downloads
Published
Issue
Section
License
Authors who publish in Dewa Ruci: Jurnal Pengkajian dan Penciptaan Seni agree to the following terms:
- Authors retain copyright and grant the Dewa Ruci: Jurnal Pengkajian dan Penciptaan Seni right of first publication with the work simultaneously licensed under a Creative Commons Attribution License (CC BY-SA 4.0) that allows others to share (copy and redistribute the material in any medium or format) and adapt (remix, transform, and build upon the material) the work for any purpose, even commercially with an acknowledgment of the work's authorship and initial publication in Dewa Ruci: Jurnal Pengkajian dan Penciptaan Seni.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in Dewa Ruci: Jurnal Pengkajian dan Penciptaan Seni.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).
This work is licensed under a Creative Commons Attribution 4.0 International License