Da'wah, music, and rational actions: the survival of aligo vocal music through Max Weber's theory of social action

Main Article Content

Muh. Kurniawan Adi Kusuma Wiharja
Slamet Haryono
Syahrul Syah Sinaga
Yudi Sukmayadi

Abstract

Nasyid music has become the focus of discussion as one of the Islamic musical arts that has grown and developed in Indonesia. The use of nasyid as a medium of da'wah and character formation has been a concern for researchers for a long time, but the survival of nasyid groups has not been the focus of researchers' attention. This study addresses this gap. This study aims to examine how Wertrational (value-rational action) and Zweckrational (instrumentally rational action) are manifested and interconnected in Aligo Vocal Music's efforts to sustain the group amid changing musical tastes and a segmented market. This study uses a qualitative method with a single-case study approach. Data were collected through observation, document studies, and interviews. Data analysis was carried out with Miles, Huberman, and Saldana versions, complemented by pattern matching between empirical findings and Weber's theoretical categories. The findings show that Wertrational is manifested in the religious belief that nasyid constitutes a legitimate medium for conveying da'wah and messages of goodness. Wertrational is reflected in strategic practices such as group management, performance management, regular rehearsals, and promotion aimed at maintaining organizational continuity. This study contributes to nasyid research by demonstrating that the survival of a religious music group is sustained not merely by religious commitment or managerial strategy independently, but through the interplay between Wertrational and Zweckrational, in which value commitments provide normative direction while instrumental actions provide practical means for organizational continuity.

 

Downloads

Download data is not yet available.

Article Details

Section
Articles

References

[1] R. Mardiani, “Syiar Dalam Alunan Syair: Nasyid Seni Dakwah Islam di Bandung Tahun 1990-2004,” Al-Isnad J. Islam. Civiliz. Hist. Humanit., vol. 2, no. 2, pp. 14–30, Dec. 2021, doi: 10.22515/isnad.v2i2.4853.

[2] S. W. Masnani, M. N. Asagaf, and A. Agussalim, “Makna lirik nasyid ‘Ataitu Bithanbi’ karya Mesut Kurtis (sebuah tinjauan analisis semiotik),” J. Sarj. Ilmu Budaya, vol. 4, no. 02 (Mei), pp. 43–57, 2024.

[3] S. U. Azizah and D. Setiaji, “Analisis perubahan bentuk musik grup nasyid Iman Nada di Kota Tasikmalaya,” Magelaran J. Pendidik. Seni, vol. 3, no. 1, pp. 103–108, 2020.

[4] A. S. Abdul Hatim, M. N. Sahad, and R. Mohamad Rasit, “Persepsi Pelajar Terhadap Pembentukan Akhlak Melalui Penerapan Nilai Murni Dalam Aktiviti Dakwah Kesenian Di SMKA Negeri Kedah (Student’s Perception Towards Formation of Morals (Akhlaq) by Inculcating Noble Values in the Art Da’wah Activity in SMKA of Ked,” Umr. - Int. J. Islam. Civilizational Stud., vol. 7, no. 2, pp. 1–16, Jun. 2020, doi: 10.11113/umran2020.7n2.398.

[5] D. Himmawan and R. Janah, “Ning Umi Laila’s Nasyid Da'wah Strategy That Inspires Millennials,” Aslim J. Educ. Islam. Stud., vol. 1, no. 1, pp. 25–30, 2024.

[6] M. Handaryanto and S. Huda.Rohmadi, “Nilai Pendidikan Akhlak dalam Lirik Lagu Album Kalimah Nasyid,” Sanaamul Quran J. Wawasan Keislam., vol. 5, no. 2, Sep. 2024, doi: 10.62096/sq.v5i2.97.

[7] S. Sauri, S. Gunara, and F. Cipta, “Establishing the identity of insan kamil generation through music learning activities in pesantren,” Heliyon, vol. 8, no. 7, p. e09958, Jul. 2022, doi: 10.1016/j.heliyon.2022.e09958.

[8] M. H. Bobby Rachman Santoso, “Dakwah melalui Nasyid kepada Generasi Millenial : Studi Figur Dakwah Alfina Nindiyani,” Kontemplasi J. Ilmu-Ilmu Ushuluddin, vol. 10, no. No.1, pp. 1–23, 2022.

[9] N. Sharma and R. Widdess, “Vitality and Sustainability of Traditional Music,” HIMALAYA, vol. 43, no. 2, pp. 149–154, Oct. 2024, doi: 10.2218/himalaya.2024.9012.

[10] J. O. Baker, G. Martí, R. Braunstein, A. L. Whitehead, and G. Yukich, “Religion in the Age of Social Distancing: How COVID-19 Presents New Directions for Research,” Sociol. Relig., vol. 81, no. 4, pp. 357–370, Sep. 2020, doi: 10.1093/socrel/sraa039.

[11] R. K. Yin, Case Study Research and Applications: Design and Methods. SAGE Publications, 2017.

[12] J. P. Spradley, “Participant Observation, Rinehart & Winston,” Inc, Florida, Holt, 1980.

[13] R. K. Yin, Case study research and applications, vol. 6. Sage Thousand Oaks, CA, 2018.

[14] A. Y. Çamlı, F. O. Virlanuta, B. T. Palamutçuoğlu, N. Bărbuță-Mișu, Ş. Güler, and D. Züngün, “A Study on Developing a Communicative Rational Action Scale,” Sustainability, vol. 13, no. 11, p. 6317, Jun. 2021, doi: 10.3390/su13116317.

[15] M. Weber, “Economy and society; an outline of interpretive sociology,” 1919.

[16] V. P. Rindova and L. L. Martins, “From Values to Value: Value Rationality and the Creation of Great Strategies,” Strateg. Sci., vol. 3, no. 1, pp. 323–334, Mar. 2018, doi: 10.1287/stsc.2017.0038.

[17] J. K. Funk, “Beyond instrumental rationality. For a critical theory of freedom,” Estud. Filos., no. 63, Sep. 2020, doi: 10.17533/udea.ef.n63a05.

[18] H. Abdullah, “Ilmu Dakwah Kajian Ontologi, Epistemologi, Aksiologi dan Aplikasi Dakwah,” Citapustaka media Perintis, 2015.

[19] V. Widiyanto, J. Sarjono, and A. F. Widoyo, “Strategi Dakwah Bil-Lisan bagi Masyarakat Pedesaan,” Pawarta J. Commun. Da’wah, vol. 2, no. 2, pp. 091–100, Aug. 2024, doi: 10.54090/pawarta.574.

[20] A. B. Chillyness and M. Ansori, “Understanding and Meaning of Da’wah from the Perspective of the Qur'an and Al-Hadith,” Wasilatuna J. Komun. dan Penyiaran Islam, vol. 8, no. 2, 2025, doi: 10.38073/wasilatuna.v8i02.2630.

[21] Z. Millah, “Communication Strategy Of Dakwah In Community Of The Modern Era (Case Study In Lengkong Village, Sukorejo District, Ponorogo Regency),” Qaulan J. Islam. Commun., vol. 2, no. 2, pp. 198–217, Dec. 2021, doi: 10.21154/qaulan.v2i2.2832.

[22] M. Weber, “Three Types of Authority,” Econ. Soc., 1978.

[23] Y. Al-Qardawi, “The lawful and the prohibited in islam.” Shoruuk International.

[24] A. Pizzorno, “Rational choice,” in Philosophy of Anthropology and Sociology, Elsevier, 2007, pp. 373–395, doi: 10.1016/B978-044451542-1/50011-8.

[25] R. M. Calia, “The mission of life: Max Weber on rationalization, ideal type and power,” Int. Rev. Sociol., vol. 35, no. 2, pp. 412–432, May 2025, doi: 10.1080/03906701.2025.2496984.

[26] E. L. Khalil and A. Marciano, “A theory of instrumental and existential rational decisions: Smith, Weber, Mauss, Tönnies after Martin Buber,” Theory Decis., vol. 90, no. 1, pp. 147–169, Feb. 2021, doi: 10.1007/s11238-020-09772-2.

[27] M. Islam and S. A. Sheikh, “Are Social Media-Based Marketing Strategies the New Mechanisms for Attracting Consumers? A Quantitative Method-Based Approach,” J. Theor. Appl. Electron. Commer. Res., vol. 19, no. 4, pp. 3571–3583, Dec. 2024, doi: 10.3390/jtaer19040173.

[28] I. Resmadi, “The Impact of Platformization on Streaming Music Governance in Indonesia and The Resistance by Local Indie Musicians,” J. Sosioteknologi, vol. 23, no. 3, pp. 358–373, Nov. 2024, doi: 10.5614/sostek.itbj.2024.23.3.5.

[29] D. Noviani, R. Pratiwi, S. Silvianadewi, M. Benny Alexandri, and M. Aulia Hakim, “Pengaruh Streaming Musik Terhadap Industri Musik di Indonesia,” J. BISNIS Strateg., vol. 29, no. 1, pp. 14–25, Jul. 2020, doi: 10.14710/jbs.29.1.14-25.

[30] D. McIntosh, “Max Weber as a critical theorist,” Theory Soc., vol. 12, no. 1, pp. 69–109, 1983, doi: 10.1007/BF00173624.